Travellers Information
Customs & Etiquette
Ger Etiquette | Ger Etiquette |
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The large, white felt tent, known as a ger (pronounced 'gair') and seen all over Mongolia, is probably the most identifiable symbol of Mongolia. (The word yurt was introduced by the Russians. If you don't want to offend the nationalistic sensibilities of the Mongolians, use the word 'ger'.)The outer and innermost material of the ger is usually canvas, with an insulating layer of felt sandwiched in between, all supported by a collapsible wooden frame. They appear flimsy, but gers hold up amazingly well to Mongolia's fierce winds. Ancient gers were more solidly built: when it was necessary to move them, they had to be placed on carts and pulled by horses. This proved very cumbersome, so the invention of collapsible models was a great advance in Mongolian technology.
Most Mongolians still live in gers, even in the suburbs of Ulaanbaatar.
It's not hard to understand why. Wood and bricks are scarce and
expensive, while out on the steppes, animal hides are cheap and readily
available (canvas, imported from Russia, is now expensive). Mongolians
remain nomadic: gers can be moved easily - depending on the size, a ger
can be assembled in one to three hours.
It is bad manners to knock on the brightly decorated or painted doors of the ger. Instead, you should call out 'Nokhoi khor!', which roughly translates as 'Can I come in?', but literally means 'Hold the dog!' To avoid being eaten alive by a vicious and highly protective (and, possibly, rabid) mongrel, learn how to say this properly.
The layout of the ger is universal throughout Mongolia. The door always faces south. Once across the threshold, men move left (to the west, under the protection of the great sky god, Tengger); women to the right (east, under the protection of the Sun). Towards the back, and a little to the west, is the place of honour set aside for guests, to which you will be politely ushered. There you will be seated, with the man of the ger beside you. The back of the ger is the khoimor, the place for the elders, where the most honoured people are seated and treasured possessions are kept. On the back wall is the family altar, with Buddhist images once again publicly displayed, family photos (mostly taken during very occasional visits to Ulaanbaatar) and some suitcases. Near the door, on the male side, are saddles and the big leather milk bag and churn to stir the brew of milky tea and airag. On the other (female) side of the door are the cooking implements and water buckets. Around the walls, there are two or three low beds and cabinets; in the centre, a small table with several tiny chairs; and hanging in any vacant spot, toothbrushes, clothes, children's toys and plenty of tasty slabs of uncooked mutton.
Most gers will have a hospitality plate, usually an aluminium bowl, piled with offerings, ready for any passer-by who drops in. You will almost certainly be offered some dairy products, especially in summer, such as dried cheese, as well as a bowl of milky and salty Mongolian tea, or sometimes vodka. You should always take what is offered - try not to refuse anything. If you don't like what you have been given, take a small sip or bite - or pretend to if it greatly upsets you - and leave the rest on the table. If you finish anything, the plate or bowl will be filled up. In a Kazak ger, placing a hand over the plate or bowl simply indicates that you do not want a refill. An older man may offer his snuffbox to a male visitor, even if you don't have one to exchange.
If you want some snuff, empty a tiny portion on your hand, between your (downward-facing) first finger and thumb. Raise your hand to a nostril, take a long, deep inhalation and smile widely. If you don't want any snuff, just go through the motions anyway, but don't inhale. If the snuffbox is empty, don't make any comment (he has run out of snuff or can't afford any) - pretend there is some.
Don't:
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